The Sussex Weald: a nightingale sings at the recycling centre

Header image: Frebeck, CC BY-SA 3.0 https://creativecommons.org/licenses/by-sa/3.0, via Wikimedia Commons

Horsham, West Sussex, April 2021

It was a quick lunchtime visit to the household recycling centre, the kind of thing that is exciting enough in a year of lockdowns.

Having been waved in and asked to mask-up, I got out of the car and began searching the options to recycle some fabric. A workman was collecting materials and asked me to make it easier for him and drop it straight into his dumpy bag. It made it easier for me, too.

It was a warm and cloudy afternoon with the sun breaking through. The air held that acrid whiff of landfill, like sickening vinegar.

Returning to the car, I was distracted by something. The one-way system that takes you through the recycling centre was edged by wrought iron fencing. Beyond that an old, overgrown hedge with brambles, hawthorn and perhaps willow, marked by a large oak tree. This area sits on Weald Clay, which I’ve learned was once known geologically as Oak Tree Clay, so common is the species in this landscape.

A bird was singing from somewhere along the hedgeline, mixing in with other bird calls and sounds. Typical late April in southern England, with the new arrivals from Europe and Africa breaking out in song after unthinkably dangerous and long journeys north. After resting, you would sing, too.

The song was being thrown around, I couldn’t pin it down. Then I heard the rapid, reverb-laden drip-drip-drip-drip-drip.

Nightingale.

I had heard this song a few times before in Sussex, with their stronghold at Knepp or else at Woodsmill in Henfield. In 2017 I’d honed my understanding of their incredible song while on a conservation study tour of the Oostvaardersplassen in the Netherlands. Hearing this bird in little olde England is something else.

The song was unmistakable. I took out my phone and recorded a short clip. Just 20 seconds.

I had to drive along to the next bay to dispose of some cables and empty tins of emulsion. I wanted to tell the men working on there what they could hear if they listened, and ask if they already knew. They might have known. I asked one worker a question about solvents and he replied with eastern European-accented English. Nightingales are not so rare in that part of the world, perhaps he knew their song from his childhood.

It’s why I love John Keats’s poem so much (below), because he knew how important birdsong was to all people. Not just landowners who know how to welcome nightingales, those who can afford holidays to hear them, or those as privileged as me to live in this beautiful place. By that I mean Sussex, not the tip.

Thou was not born for death, immortal Bird!

No hungry generations tread thee down;

The voice I hear this passing night was heard

In ancient days by emperor and clown

This bird had flown all the way from Africa in a time of globalised trauma, when they are disappearing from our island as a species. We are all connected, we just need reminding sometimes.

The Sussex Weald

Essay: John Keats and how nature makes us feel so small

Galloway
Galloway, Scotland

John Keats (1795-1821) died aged 25 thinking himself a failed poet. Today he is revered as a great. I mine his poems for evocations of nature, the nightingales, the bees ‘bustling down in the bluebells’, and his recurring musk rose. For these moments, from a wet and gloomy winter, I find great pleasure in peering back 200 years to Keats’s descriptions of a London that had not yet swallowed Hampstead entirely, or my borough, the 800-year-old parish of Lewisham. In Keats’ Ode to a Nightingale, he describes much of what makes birdsong a cure for human pains, the continuity of wildlife and nature gives us a place in the world, for we are not the first to hear a blackbird, song thrush or nightingale sing, nor will we be the last:

Thou was not born for death, immortal Bird!

No hungry generations tread thee down;

The voice I hear this passing night was heard

In ancient days by emperor and clown (p. 220[i])

Birds do not discriminate against any audience, their songs can be heard by any person who happens to be passing, be it the song of a robin singing at midnight in central London or a nightingale firing in the morning from a blackthorn hedge in a Dorset field. And perhaps real nature conservation has this at its heart, though often unsaid from a fear of sounding eccentric or elitist. Nature is vital to humanity in many ways, humanity is inseparable from nature, but in dealing with dissonance and social discord brought about by contemporary austerity and financial inequality, its inclusiveness is what makes it most relevant to us living in the 21st century. The song of the blackbird can be heard by anyone who might happen to hear it, more so if conservation is supported by communities and authorities.

Loch Trool
Loch Trool, Galloway Forest Park, Scotland

On a recent visit to Dumfries and Galloway in south-western Scotland I brought Andrew Motion’s hefty biography of Keats with me. It appears more and more that it is not so much Keats’ poems I like the most, but the many aspects of his story, which poetry seems such a big part of. He lived a very short and full life, his published poems barracked by what we might today equate with critics or journalists of the propagandist right’s ilk. And many people thought that he had died from the heavy blows of his critics. Motion points to his wildly ambitious walking tour of Scotland and Ireland, arguing that it was the conditions a weary and exhausted Keats experienced on the Isle of Mull that began his descent into critical illness. Keats had embarked on a mission to collect experiences to influence his writing, and he was astounded by Scotland’s sublime mountains and wild landscapes. He ‘forgot himself’ and found that nature took away all resentment he might have for other people, or his critics, at that time:

The space, the magnitude of mountains and waterfalls are well imagined before one sees them; but this countenance or intellectual tone must surpass every imagination and defy any remembrance. I shall learn poetry here and shall henceforth write more than ever, for the abstract endeavour of being able to add a mite to that mass of beauty which is harvested from these grand materials, by the finest spirits, and put into ethereal existence for the relish of one’s own fellows. […] these scenes make man appear little. I never forgot my stature so completely – I live in the eye, and my imagination, surpassed, is at rest. (p. 269)

Keats has been knocked down by nature’s visual power and, eventually, by its impacts on his body. He cracks open the heart of the genre of nature writing. Surely the whole point of casting nature as the central theme in anything is so that ‘these scenes make man appear little.’ In the face of the sublime image of Scottish mountains, human problems are made to feel minute. It’s the same feeling people experience today in British woods, on those same Scottish mountains and by the sea. Surely if Keats were alive today his thoughts might have turned to conservation of larger landscape areas – in the same way that his biographer, Andrew Motion, once Poet Laureate, now works for the Campaign to Protect Rural England, defending National Parks from a development lobby which seems to hold sway with government. National Parks are an idea created by John Muir, the Scottish adventurer who helped to found Yosemite National Park with his grand and flawed ideas of wilderness. In Scotland, protected landscape areas such as the Trossachs National Park, Cairngorms National Park and Galloway Forest Park are key to preserving the impact of those places on the human mind, at the same time protecting their prehistoric ecosystems and wildlife. A National Park or protected landscape area is an admission or celebration of the fact that nature can show us how small we really are. For John Keats and visitors to mountains today, if underestimated or not treated with respect these landscapes and their conditions can kill.

[i] The Complete Poems of John Keats, Wordsworth Poetry Library, 2001

© Daniel James Greenwood 2014